The Correspondence of Thomas Jefferson
By Subject
GOVERNMENT / JUST PRINCIPLES
I received, my dear friend, your letter covering the constitution for
your Equinoctial republics. . . . I suppose it well-formed for those
for whom it was intended, and the excellence of every government is
its adaptation to the state of those to be governed by it. For us it
would not do. Distinguishing between the structure of the government
and the moral principles on which you prescribe its administration,
with the latter we concur cordially, with the former we should not. We
of the United States, you know, are constitutionally and
conscientiously democrats. We consider society as one of the natural
wants with which man has been created; that he has been endowed with
faculties and qualities to effect its satisfaction by concurrence of
others having the same want; that when, by the exercise of these
faculties, he has procured a state of society, it is one of his
acquisitions which he has a right to regulate and control, jointly
indeed with all those who have concurred in the procurement, whom he
cannot exclude from its use or direction more than they him. We think
experience has proved it safer, for the mass of individuals composing
the society, to reserve to themselves personally the exercise of all
rightful powers to which they are competent, and to delegate those to
which they are not competent to deputies named, and removable for
unfaithful conduct by themselves immediately. Hence, with us, the
people (by which is meant the mass of individuals composing the
society) being competent to judge of the facts occurring in ordinary
life, they have retained the functions of judges of facts under the
name of jurors; but being unqualified for the management of affairs
requiring intelligence above the common level, yet competent judges of
human character, they chose, for their management, representatives,
some by themselves immediately, others by electors chosen by
themselves.
But when we come to the moral principles on which the government is
to be administered, we come to what is proper for all conditions of
society. I meet you there in all the benevolence and rectitude of your
native character, and I love myself always most where I concur most
with you. Liberty, truth, probity, honor are declared to be the four
cardinal principles of your society. I believe with you that morality,
compassion, generosity are innate elements of the human constitution;
that there exists a right independent of force; that a right to
property is founded in our natural wants, in the means with which we
are endowed to satisfy these wants, and the right to what we acquire
by those means without violating the similar rights of other sensible
beings; that no one has a right to obstruct another exercising his
faculties innocently for the relief of sensibilities made a part of
his nature; that justice is the fundamental law of society; that the
majority, oppressing an individual, is guilty of a crime, abuses its
strength, and by acting on the law of the strongest breaks up the
foundations of society; that action by the citizens in person, in
affairs within their reach and competence, and in all others by
representatives, chosen immediately and removable by themselves,
constitutes the essence of a republic; that all governments are more
or less republican in proportion as this principle enters more or less
into their composition; and that a government by representation is
capable of extension over a greater surface of country than one of any
other form. These, my friend, are the essentials in which you and I
agree; however, in our zeal for their maintenance we may be perplexed
and divaricate as to the structure of society most likely to secure
them.
In the constitution of Spain, as proposed by the late Cortes, there
was a principle entirely new to me and not noticed in yours, that no
person born after that day should ever acquire the rights of
citizenship until he could read and write. It is impossible
sufficiently to estimate the wisdom of this provision. Of all those
which have been thought of for securing fidelity in the administration
of the government, constant ralliance to the principles of the
constitution, and progressive amendments with the progressive advances
of the human mind or changes in human affairs, it is the most
effectual. Enlighten the people generally, and tyranny and oppressions
of body and mind will vanish like evil spirits at the dawn of day.
Although I do not with some enthusiasts believe that the human
condition will ever advance to such a state of perfection as that
there shall no longer be pain or vice in the world, yet I believe it
susceptible of much improvement, and most of all in matters of
government and religion, and that the diffusion of knowledge among the
people is to be the instrument by which it is to be effected.
to Pierre Samuel Dupont de Nemours, 24 April 1816
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