The Light Brigade, England's Charge
Borne on Ireland's Back
Edward J. Dodson
[Reprinted from
Equal Rights, 1982 or 1983]
More than a century ago Alfred Lord Tennyson's epic poem graphically
described the destiny of those who rode with the Light Brigade against
the Russian batteries positioned on the heights above Balaclava in the
Crimea. Of them he wrote:
Forward, the Light Brigade!
Was there a man dismay'd? Not tho's the soldier knew
Some one had blunder'd:
There's not to make reply,
There's not to reason why,
Their's but to do and die:
Into the valley of Death
Rode the six hundred.
Wars have seldom been fought for reasons which afterward merit the
intensity of human suffering involved. Some are recognized to be of
even less meaning than others in producing justifiable effects. This
battle, in this war, has always been for me a tremendous historical
curiosity because of the emotion evoked by Tennyson's words and a
strange appeal to an inner adventurist portion of my character not
satisfied by life in the technological society. Poetry, however, lacks
the essential quality of detail required for complete understanding.
For a thorough treatment of how the Light Brigade came to its tragic
circumstance, British historian Cecil Woodham-Smith offered this
passage in a 1953 study entitled The Reason Why:
The charge had lasted twenty minutes from the moment the
trumpet sounded the advance to the return of the last survivor. Some
700 horsemen had charged down the valley, and 195 had returned. The
17th Lancers were reduced to thirty-seven troopers, the 13th Light
Dragoons could muster only two officers and eight mounted men; 500
horses had been killed.
Perhaps the most explicit passage in this book is that detailing the
fate of a high-spirited cavalry officer named Nolan, who, after
delivering the "attack" order to Lord Lucan (commander of
the Light Brigade) joined the rank of the 17th Lancers and rode to his
death in the charge. Again, Cecil Woodham-Smith:
Before the Light Brigade had advanced fifty yards
the Russian guns crashed out, and great clouds of smoke rose at the
end of the valley
The advance was proceeding at a steady trot
when suddenly Nolan
urged on his horse and began to gallop
diagonally across the front
he crossed in front of Lord
Cardigan and, turning in his saddle, shouted and waved his sword as
if he would address the Brigade, but the guns were firing with great
crashes, and not a word could be heard. At that moment a Russian
shell burst on the right of Lord Cardigan, and a fragment tore its
way into Nolan's breast, exposing his heart. The sword fell from his
hand, but his arm was still erect, and his body remained rigid in
the saddle. His horse wheeled and began to gallop back through the
advancing Brigade, and then from the body there burst a strange and
appalling cry, a shriek so unearthly as to freeze the blood of all
who heard him. The terrified horse carried the body, still
shrieking, through the 4th Light Dragoons, and then at last Nolan
fell from the saddle, dead.
The battle fought (and the lives lost), the politics of defeat arose
as senior British military officers squirmed to absolve themselves
from responsibility for the debacle. And so, the question must be
asked: WHERE DOES THE RESPONSIBILITY LIE?
England and Empire, synonymous terms during the nineteenth century.
England stood unchallenged as the world's military power. That
military predominance, explained Cecil Woodham-Smith, evolved out of a
system which guaranteed the loyalty of the nation's landed aristocracy
by dictating the purchase of commissions. George Charles Bingham, the
third Earl of Lucan and lieutenant-general commanding the Light
Brigade, was, in fact, a glowing product of the "purchase"
system.
As soldiers of fortune under Queen Elizabeth, the third Earl of
Lucan's ancestors acquired vast Irish lands once the Irish had been
defeated. Richard Bingham was appointed military governor in the
province of Connaught; and, as Cecil Woodham-Smith described, "the
ferocity of his rule became a legend, and to this day (1953) is
execrated in the west of Ireland". Empire was then in its initial
stages of formation, and the English conquerers:
regarded their Irish estates merely as the source which
produced money to pay for English pleasures
their great grey
fortress, Castle-bar House, was seldom occupied.
Richard Bingham's sense of compassion also included the execution of
all Spaniards shipwrecked on the coast of Ireland following the
destruction of the Armada. Time and wealth, however, brought to the
Binghams respectability in English society of the late eighteenth
century. In 1795, Charles Bingham became the first Earl of Lucan; his
grandson was George Char -les Bingham, later the third Earl of Lucan.
George was commissioned into the army at age sixteen, rose to the rank
of lieutenant-colonel by age 26 and "purchased" command of
the 17th Lancers. In reality, Ireland paid the price.
Ireland was, after all, the source of Lord Lucan's wealth. And yet
that wealth belonged not at all to the Irish people. Cecil
Woodham-Smith:
In 1844 Ireland presented the extraordinary spectacle of
a country in which wages and employment, practically speaking, did
not exist. There were no industries; there were very few towns;
there were almost no farms large enough to employ labour. The
country was a country of holdings so small as to be mere patches.
The people inhabited huts of mud mingled with a few stones . .
destitute of furniture, where animals and human beings slept
together on the mud floor
And yet, the English landlords and politicians could take refuge in
the still echoing analysis of poverty put forth by Thomas Malthus;
because, strangely, Ireland's population was growing uncontrollably.
Cecil Wood-ham-Smith took a closer look in 1953 at this aspect of
Ireland's poverty:
This increase was linked with the adoption of the potato
as the staple, indeed the sole, food of Ireland. The people, in
their desperate poverty, lacked land, implements, barns. Potatoes
require only one-third of the acreage of wheat, flourish anywhere,
need the minimum of cultivation ...
As Ireland became a potato country, the shadow of starvation lifted
slightly and the character of the people made itself felt. The Irish
people were religious, their family affections strong, their women
proverbially chaste. Early marriages became invariable
and by
their early thirties women were grandmothers. Thus the population
spread with the rapidity of an epidemic. For these people, swarming
in the cabins and the fields, there was no employment, no means of
earning wages, no possibflity of escaping starvation, except the
land - - and land became like gold in Ireland.
It was human existence on the lowest scale
As the population
increased, the continual subdivision of farms into patches brought
the landlord higher and still higher rents, and the potato patches
in Ireland first equalled what the rich farmlands of England fetched
in rent, and then went higher. Men bid against each other in
desperation, and on paper the landlords of Ireland grew rich; but
the rents were not paid -- could not be paid.
When the potato crops began to fail, tenants were evicted by "consolidating
landlords" in an effort to create workable farms. Cecil
Woodham-Smith reported that an 1830 Land Commission concluded that "the
poverty and distress of Ireland were principally due to the neglect
and indifference of landlords". More specifically:
Large tracts were in the possession of individuals whose
extensive estates in England made them regardless and neglectful of
their properties in Ireland. It was not the practice of Irish
landlords to build, repair, or drain; they took no view either of
their interest or their duties which caused them to improve the
condition of their tenants or their land.
Although the third Earl of Lucan proved himself "exceptional in
being prepared to invest in the land, to forgo and reduce his income,
to tie up capital in barns, houses, drainage schemes; and machinery",
his efforts were largely unsuccessful. "Between the Irish tenant
and the Irish landlord not only was there no hereditary attachment,
there was hereditary hatred. Ireland was a country the English had
subdued by force, and Irish estates were lands seized from a conquered
people by force or confiscation." Further evidence of England's "Irish
policy" existed in the laws imposed by England on the conquered
Irish, as described by John Stuart Mill:
In Ireland alone the whole agricultural population can be
evicted by the mere will of the landlord, either at the expiration
of a lease, or, in the far more common case of their having no
lease, at six months' notice. In Ireland alone, the bulk of a
population wholly dependent on the land cannot look forward to a
single year's occupation of it.
And, more on the subject from Cecil Woodham- Smith:
The power of the landlord was absolute
the tenant had no
rights. All improvements became the property of the landlord without
compensation. Should a tenant erect buildings, should he improve the
fertility of his land by drainage, his only reward was eviction or
an immediately increased rent, on account of the improvements he
himself had laboured to produce.
Given this prolonged and protracted relationship between those denied
access to the land which offers the source of all that sustains life,
and those, like George Charles Bingham, who forcefully maintained the
cruel imbalance, there could be no peaceful resolution. Today, hidden
by centuries of emotion, the same struggle continues in Northern
Ireland and elsewhere. Cecil Woodnam-Smith concluded that "though
his Irish tenants might cherish an hereditary hatred for him, (Lord
Lucan) cherished an equally powerful contempt for them. From the
bottom of his heart he despised them - - swarming half starving,
ignorant, shiftless, and Roman Catholics into the bargain. It is
doubtful if he considered the Irish as human beings at all".
Boldly they rode,
and well Into the jaws of Death.
Rode the 600, noble 600,
Some one had blunder' d.
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