Thomas Paine
Thomas A. Edison
[Reprinted from the Introduction to The Life and
Works of Thomas Paine, Vol.I, Thomas Paine National Historical
Association, 1925]
It is, indeed, a privilege to me to be permitted to say a few words
by way of introduction to this new biography of a man whom I have
always regarded as one of the greatest of all Americans. Never have we
had a sounder intelligence in this republic.
It was my good fortune to encounter Thomas Paine's works in my
boyhood. I discovered a set of the writings of Paine on my father's
bookshelves when I was thirteen. It was, indeed, a revelation to me to
read that great thinker's views on political and theological subjects.
Paine educated me then about many matters of which I had never before
thought. I remember very vividly the flash of enlightenment that shone
from Paine's writings, and I recall thinking at that time "What a
pity these works are not today the school-books for all children!"
My interest in Paine and his writings was not satisfied by my first
reading of his works. I went back to them time and again, just as I
have done since my boyhood days.
Paine's works are a crystallization of acute human reasoning, and
they will surely be appreciated more and more as the awakening world
reads what he has written.
I have, of course, always been much interested in Paine as an
inventor, and I am glad that there is a separate chapter in this
biography which reveals this side of the great man's mental
activities. It is a phase of the brilliant author's ingenious mind
which has been obscured to a great extent by the splendor of his other
works. Important as were some of Paine's mechanical inventions, they
seem to me of minor interest, however, when we consider "Common
Sense," and Paine's planning of this great American republic, of
which he may very justly be termed the real founder.
Paine was too great a libertarian to be satisfied with the
independence of America, so he went abroad and sought freedom for
England with his "Rights of Man." There he was outlawed and
hung in effigy for his pains, but "Rights of Man" is today,
as has been pointed out, the living Constitution of modern England.
For writing his next great book, "Age of Reason," an
important theological work, Paine was burnt in effigy, and was
vilified outrageously. But we need only recall the life-stories of the
world's great reformers, from Christ down, who have been crucified and
burned at the stake, to realize that "the world moves," as
Galileo, one of the noblest of the victims of intolerance, insisted,
and we may rest assured that, if Thomas Paine did not receive a just
measure of appreciation in his lifetime, the world has at last
commenced to properly appraise his worth and importance, as is
exemplified by this new biography, and the new edition of Paine's
writings.
Thomas Paine should be read by his countrymen.
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