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 The Theory of InterestLaurie J. Quinby
 [Reprinted from Land and Freedom,
          January-February 1938]
 
 
  Should not the followers of Henry George be sufficiently grounded
            in the fundamentals of economics to tide them over any problems with
            which they meet? It appears to me that the careful student would be
            impressed with the thoroughness with which our author delved into
            the natural laws that underlie all social and economic problems. It
            is not that we should accept all of his conclusions, unless to our
            own understanding those conclusions are the logical results of the
            premises he lays down. To my mind and the best of my information, no
            one has yet arisen to show any error in the premises. Being grounded
            upon them the student should develop his own conclusions. If he is
            logical in his reasoning, his conclusions must be correct.
 
 In the discussion of the justification of interest, always there
            arises in my mind certain queries. For instance: There is not an
            intelligent person, whether conservative, liberal, communist,
            socialist, or what not, who will deny that, from the standpoint of
            justice, whatever any one produces through his own effort is
            sacredly his private possession. With it he may do what he will, so
            long as in so doing he does not injure another person. Yet, when it
            comes to the matter of interest, we find among all these groups
            except only among the consistent followers of Henry George some who
            question the justice of interest. Now what is interest?
 
 In plain English, interest consists of a certain payment to some
            person by another for the use of something whether that be a
            commodity, a tool or a sum of money. Now, if legally we abolish
            interest, or in any manner regulate the amount of it as payment for
            the use of capital, do we not by that act confiscate or deprive its
            owner of what is sacredly his own? Can any one propose a just manner
            by which society may compel any one to grant the loan of anything
            which he may have to any one else without recompense?
 
 Then, too, by the simple natural law, operating all about us all
            the time, we observe that the wages of labor despite even the
            efforts of unions will rise as interest rises and fall as interest
            falls. Stating the same thing conversely, interest will rise as
            wages rise and fall as wages fall. Why should this be considered a
            natural law? The answer is simple. First, all will agree that prices
            of anything are determined by the natural law of supply and demand.
            Second, it is seen in the fact that labor cannot profitably be
            employed without the use of capital, nor can capital be employed
            except by the employment of labor.
 
 I am not overlooking the fact that, given access to natural
            resources, labor can employ itself without the service of another's
            capital. Though this be true, the laborer would even then be obliged
            to produce some form of capital by which to produce wealth. That is,
            he must first make some kind of tool with which to work. That would
            be his capital. The effort he expended in making the tool would be
            the "interest" which he is paying for the use of that
            capital. For the tool itself is not wealth which he may consume by
            eating or wearing it. It is capital only to be used in the
            production of wealth.
 
 Now, if one uses the capital belonging to another, it matters not
            what form of capital it may be, he is doing so in the hope of
            gaining some advantage. That advantage may consist of almost
            anything. In any event, he enjoys the privilege of escaping the toil
            of or in saving the time in waiting until his own labor may produce
            that capital. He is gaining some immediate relief or profit.
            (Whether he gains or loses in his effort, or whether the lender
            risks his capital, is entirely another question, having nothing to
            do with the fundamental economics of the transaction.) However it
            may be considered, the arrangement on both sides was intended for
            gain. Justice, then, demands that if one producer gains by the use
            of the "stored-up labor" capital of another, he should
            share with that other some portion of that gain. That is what is
            meant by the term "interest." Therefore, interest is
            nothing more nor less than wages for labor previously employed.
            Whether the lender should also share a loss, if such there be, is a
            matter to be specified in the contract voluntarily agreed to by the
            lender. This is sometimes done.
 
 I am not forgetting the fact that those who have any form of
            capital to .lend, often corrupt legislatures to make laws in their
            favor, just as at times unions, securing undue advantage, seek to
            enforce a higher wage than a given business may afford. Both of them
            are seeking personal privileges which, in the end, must meet with
            defeat, because the natural laws of economics are as absolute as any
            others. Soon or late man will discover that it is as impossible to
            vacate or set aside a natural economic law as it must ever be to
            nullify the law of gravity.
 
 
 
 
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